Staff Lists
Academic Staff

Associate Professor

Dr. Ng Yau-nang

吳有能

Email : billng@hkbu.edu.hk

 

 I. Education
  • 1996 PhD, University of Toronto, Comparative Religious Philosophy. (PhD Dissertation: The Idea of Transcendence: A Study of Tang Chun-I's System of Nine Horizons of Mind-heart.)
  • 1991 MA, National Tsing-hua University, Neo-Confucian Philosophy.
  • 1987 BA, National Taiwan University, History.
 II. Academic and Professional Experience
  • Associate Professor, Department of Religion and Philosophy ( 2006- , Substantiated since 2009)
  • Professor, National Chang-hua University of Education, Taiwan. (2000-2006)
  • Associate Professor, National Chang-hua University of Education (1996-2000)
  • Lecturer, National Chang-hua University of Education (1996)
  • Lecturer, Department of Philosophy, University of Toronto (1995)
  • Lecturer, National Tsing-hua University (Taiwan)
III. Academic Awards and Research Grants
  • Principal Investigator, “Re-presenting and Transferring Cultural Asset—A Knowledge Transfer Project on Chi Lin Nunnery and Nan Lian Garden” Knowledge Transfer Partnership (KTP) Project (Knowledge Transfer Office, HKBU, 2011)
  • Principal Investigator, Christian Studies on Ruist (“Confucian”) Accounts of Human Nature (FRG, Arts Faculty, HKBU, 2011)
  • Research Award, National Science Council (Taibei, 1999)
  • Research Award, National Science Council (Taibei, 1998)
  • Research Award, National Science Council (Taibei 1997)
  • Thesis Award, Huyan Lotus Association (Taibei, 1992)
  • Ji Xingfu Graduate Thesis Award (Taibei, 1991)
VI. Publications

A. Publication in Journal  

  • William Ng (12/2014) “佛教的神聖空間—從伊利亞德觀點分析香港兩例” [Sacred Space in Buddhism: An Analysis of Two Cases in Hong Kong from Mirea Eliade’s Perspective], in 《臺灣宗教研究》[Taiwan Journal of Religious Studies] Vol. 13, No. 1, pp. 61-96. [Chiense Article] 
  • William Ng (2013) “經驗與關係性: 宗教經驗的人文意涵” [Experience and Relationality: A Preliminary Reflection on the Humanistic Significance of Religious Experience], Monthly Review of Philosophy and Culture, No. 466. (March, 2013) , pp. 131-152. Chinese Paper. (THCI, Core Journal) [Chinese Article].
  • William Ng (2013) “唐君毅先生對自由主義民主觀的反省” [Tang Chun-I’s Reflection of Liberal Democracy]. Legein Semi-Annual Journal(鵝湖學誌), No. 51. Pp. 1-37. [19,689 characters]
  • William Ng (2011)“當代台灣人間佛教全球化論述的一個側面” [An Aspect of the Discourse on Globalization by the Contemporary Humanistic Buddhism in Taiwan] in Xue Yu and Liu Chengyou ed. 全球化下的佛教與民族 [Buddhism and Peoples Under Globalization] (Beijing: Guangming Daily Press), pp. 113-140. [Chinese]
  • William Ng.(2010/6). “Interpretations on Ming in Contemporary New Confucians in Hong Kong and Taiwan”, in Lin Weijie and Qiu Huanghai ed. Understanding, Interpretation and the Confucian Tradition, (Taibei: Academia Sinica ) pp. 367-425。 [Chinese]
  • William Ng, (2009) “East Asian Religious History,” in Peter B. Clarke and Peter Beyer ed., The World's Religions: Continuities and Transformations. London: Routledge, 2009, pp. 177-189.
  • William Ng.(2010/6). “Interpretations on Ming in Contemporary New Confucians in Hong Kong and Taiwan”, in Lin Weijie and Qiu Huanghai ed. Understanding, Interpretation and the Confucian Tradition, (Taibei: Academia Sinica ) pp. 367-425。 [Chinese]
  • William Ng(2007/12) “Two Interpretations on Pure Land in the This-worldly Buddhism in Taiwan” (Taipei: The Center for Buddhist Studies, National Taiwan University) vol. 14, pp. 159-220 (THCI: Chinese)
  • William Ng(2007/6)”Confucian Anthropology From a Existential-phenomenological Perspective—With Special Reference to Tang Junyi”(THCI: Chinese)
  • William Ng(2007).  ”The Inner Subjectivity Approcah to the Art of Chinese Calligraphy – with Special Reference to Zen Spirit.’ In Universal Gate, No. 41, pp. 1-31. [Chinese]
  • Ng, Yau-nang William, (2007/3), "Yin Shun’s Interpretation of Pure Land”, in Journal of Chinese Philosophy, pp. 25-47. (Tier 1 Journal) [English]
  • William Ng (2004/6)”Sassy Girl and Little Man” in the Journal of Chinese at the National Chang-hua University, No. 8. pp. 323-348.  [Chinese]
  • William Ng(2003/10)”A methodological reflection on comparative method,” in Phenomenology and Chinese Critics, vol. 5, pp. 77-110. [Chinese]
  • William Ng (2004/11).  “The Significance and Development of Chinese Genre Movies in Taiwan and Hong Kong.”  Journal of Faculty of Arts at the National Chang-hua University, vol. 3, pp. 17-70. [Chinese]
  • William Ng (2002/11). “Feng Congwu on Cultivation”, Journal of Faculty of Arts at the National Chang-hua University, vol. 1. pp. 1-19. [Chinese]
  • William Ng (2001/3)  “Aspects of Contemporary Western Religions and Cultures,” in Journal of Religious Philosophy, vol. 7, pp. 1-16.  [Chinese]
  • William Ng. (1998)  “Debates on the Learning of Guanzhong and Professor Chen Junmin”, Newsletter of Chinese Literature and Philosophy, vol. 8, No. 1, pp. 135-150. [Chinese]
  • William Ng. (1998)  "Tang Chun-I on Transcendence: Foundations of a New-Confucian Religious Humanism," in Moneumenta Serica Vol. 46 (Fall, 1998). [English]
  • William Ng. (1995/10). “On the Idea of Transcendence of Tang Junyi”, in Collections for the 80th Anniversary of the Taiwan Branch of the National Central Library, pp. 275-317. [Chinese]
  • William Ng. (1995/3).  “The Pursuit of a Self-awakening Mind-heart”, Newsletter of Chinese Literature and Philosophy, vol. 5, No. 1, pp. 77-93. [Chinese]
  • William Ng , (1994), " Zhu Xi's Ideas of Historical Periodization ", in East Asian Forum ,Vol. 3, pp131-153. [English]
  • with Professor Peng Ya-ling( 1993/12 ).  “A Study of the Works of Lyu Jingye” in Journal of National Central Library, Vol. 26,
  • William Ng. (1992/2).  “Reflections on Jiang’s Reconstruction of Confucianism in 20th Century iChina” in Legein, Vl. 17, No. 199, pp. 46-51. [Chinese]
  • William Ng. (1987/9).  “A New Interpretation on the Three Poems on Learning by Zhu and Lu”, in Legein, Vol. 2, No. 147, pp. 30-43. [Chinese]
  • William Ng. (1990/6) “On the Characteristics of and Changes in the History of Ming and Qing Dynasties” in Bibliography Quatery, Vol. 24, No. 1, pp. 81-89.

B. Books

    • William Ng (2009), Comparative Horizon: A Study of Contemporary Philosophy in Hong Kong and Taiwan. [Chinese] Liberal Arts Press.
    • William Ng (1999), Penetration into Hundred Schools: A Study of Professor Lao Sikuang [Baijia Churu Xin Wuai百家出入心無礙:勞思光], Taipei: Liberal Arts Press.

C. Translation and Book Edited

  • William Ng ed. (2013):《宗教、哲學與社會文化》[Religion, Philosophy, and Society and Culture.] Taipei: Liberal Arts Press文史哲出版社. [ 137 pages in Chinese.]
  • William Ng with Helen Hua Wu trans. (2000).  Julia Ching, Confuianism and Christianity. Liberal Arts Press.
  • William Ng with Yang Rubin, Zhu Ronggui and Wan Xianfa.  A Chinese translation with translator’s notes and commentaries.  Wing-tsit Chan, Sources Book on Chinese Philosophy. (1993) 2 vols.
  • William Ng ed. (1999) Series on Masters on Chinese Studies國學大師叢書. Liberal Arts Press.
  • William Ng ed. Series on Comparative Studies.對比研究叢刊 Liberal Arts Press.
  • William Ng trans. (1990/12). Liu, CJ., “The Three Teachings in the Monglo-yuan Period”, in Thought [思與言], vol. 28, no. 4, pp. 165-193.

D. Chapters in Books

  • William Ng (2012)〈東密歸華爭議:從王宏願之爭議談現代東亞佛教傳統內部的顯密交鋒〉[Controversies on the Return of Eastern Tantric Buddhism to China], 收入鍾振宇、廖欽彬主編:《跨文化視野下的東亞宗教傳統:個案探討篇》(台北:中央研究院中國文化研究所,2012),頁103-136。[Chinese]
  • William Ng.(2010/6). “Interpretations on Ming in Contemporary New Confucians in Hong Kong and Taiwan”, in Lin Weijie and Qiu Huanghai ed. Understanding, Interpretation and the Confucian Tradition, (Taibei: Academia Sinica )pp. 367-425。 [Chinese]
  • William Ng(2010)〈勞思光先生的比較哲學〉[A Study of the Comparative Philosophy of Lao Sikuang],收入劉國英等主編,《萬戶千門任舒卷》,香港:香港中文大學,2010,頁257-276。. [Chinese]
  • William Ng, (2009) “East Asian Religious History,” in Peter B. Clarke and Peter Beyer ed., The World's Religions: Continuities and Transformations. London: Routledge, 2009, pp. 177-189.
  • William Ng(2009)〈當代新儒學的兩種人文取向:從徐復觀與牟宗三對天命的解釋談起〉[Two Kinds of Humanistic Approaches in Contemporary Neo-Confucianism],見盧國龍主編,《儒教研究》,北京:社會科學文獻出版社,頁243-258。[Chinese]
  • William Ng (2009.12)〈框架與法鼓山共識〉[Framework and the Consensus of the Dharma Drum Mountain],收入財團法人佛光山文教基金會主編,《人間佛教及參與佛教的模式與展望》,台北:財團法人佛光山文教基金會,頁138-161。 [Chinese]
  • William Ng.(2008) 〈出世與濟世──李炳南居士淨學及其在終末論視野下的意義〉[Outer-worldly Orientation and the Engagement of the Earthy World],賴品超、學愚主編,《天國、淨土與人間》(北京:中華書局,2008年),頁103-126。[Chinese]
  • William Ng.(2007/12),〈東海三儒對古典儒家命觀的詮釋-戴君仁、徐復觀及牟宗三先生的詮釋〉[The Interpretations of the Concept of Ming in Three Neo-Confucian Scholars in Tunghai ],東海大學中國文學系主辦《緬懷與傳承:東海中文系五十年學術傳承研討會論文集》,頁32-58。(台北:文津出版社)[Chinese]
  • William Ng (2003).〈唐君毅先生比較哲學初探〉[A Preliminary Study of the Comparative Philosophy of Tang Junyi],李明輝研究員主持〈戰後臺灣比較哲學研究〉研究計畫之一部分。執行時間: 2003 年。
  • William Yau-nang Ng, (2003), "Tang Junyi on Spirituality: its Foundation and Contemporary Relevance," in Confucian Spirituality. Edited by Tu Weiming and Mary Evelyn Tucker. New York : Crossroad Publication Company. PP. 377-398.
  • William Yau-nang Ng, (2003), "Wang Yang-ming: Rivals and Followers" in Antonio S. Cua ed. Encyclopedia of Chinese Philosophy (N.Y.: Routledge).pp. 775-781 。
  • William Yau-nang Ng, (2003),"Chen P'ai-sha" in Antonio S. Cua ed. Encyclopedia of Chinese Philosophy (N.Y.: Routledge). PP. 35-39
  • William Yau-nang Ng, (2003), "Lo Ch'in-shun " in Antonio S. Cua ed. Encyclopedia of Chinese Philosophy (N.Y.: Routledge). PP. 420-422.
  • 吳有能與勞思光、張燦輝教授合撰,( 1998 ),《儒學辭典》,自 1998 年起刊於香港中文大學哲學系網站 http://hermes.arts.cuhk.edu.hk/ConfLex/
  • William Ng.( 2001/08 ),〈美、色與人文片論:性電影的後現代閱讀〉,收入 東海大學中國文學系編《美學與人文精神》,頁 339-359 。”Beauty, Sex and Humanity” in The Departmant of Chinese of the Tunghai University ed., Aesthetics and the Spirit of Humanity. Pp. 339-359. [Chinese]
  • William Ng. (2000 ) , 〈邁向對比研究的方法論說明〉,收入秦家懿著,吳有能、吳華譯,《儒與耶》(臺北:文史哲出版社),頁 1-12 。 “Towards a methodological Explanation of Contrastive Study” in Julia Ching. Trans. Wu Hua and William Ng.  Confucianism and Christianity. Taibei: Liberal Arts Press, 2000, pp. 1-12. [Chinese]
  • William Ng.( 2000/11 ),〈馮從吾心性論初探〉,收入葛榮晉、趙馥潔、趙吉惠主編《張載關學與實學》 ( 西安:西安地圖出版社 ) ,頁 499-512 。
  • William Ng.( 2000/12 ),〈從多元文化的視點論新儒學的當代相干性──以唐君 毅先生的判教觀為中心〉,經編輯後的簡本收入祝瑞開主編,《儒學與 21 世紀中國──構建、發展當代新儒學》,(上海:學林出版社),頁 351-367 。

E. Conference Articles

  • William Ng (6-8, 2014). “The Life of Chan Master Baiyun and his Idea of Practical Cultivation,” a paper presented at the 5th Huangmei Symposium on Zen Buddhist Culture.
  • William Ng, (9, 2014). “Pure Land Jingbian in Dunhuang and theirs manifestation in a Modern Buddhist Temple” [敦煌淨土經變及其在現代佛廟的呈現], a paper presented at the International Conference on the Religions and Culture in Northwestern China: Hermeneutics and Praxis organized by the Center for Sino-Christian Study, HKBU and the Faculty of History and Culture, Lanzhou University.
  • William Ng (31 October-2 Nov., 2014) “Zhao Puchu’s Idea and Practice of Peace” [趙樸初先生的和平理念與實踐:從中日當代佛教佛教親善交涉談起], a paper presented at International Conference on the Thought of Zhao Puchu.
  • William Ng (9/2014) “Pre-Qin Confucianism and New Communitarianism,” a paper presented at The 3rd International Conference on Contemporary Confucianism: Confucianism and Contemporary Civilization” [第三屆當代儒學國際會議:儒學與當代文明] held by National Central University.
  • William Ng (2014) “Scared Space in Contemporary Buddhism” a paper presented at the International Conference on organized by Macau University (June, 2014).
  • William Ng (2013) “從華語流行歌詞看香港人身份的想像與認同 (19,445 words)” [Hong Kong Identity and Imagination in Chinese Popular Song Lyrics] a paper presented at the International Conference on Cross-Boundaries Imagination: Ethnic Groups, Rites and Society. [跨越想像的邊界:族群‧禮法‧社會—中國史國際學術研討會] organized by National Normal University, Taiwan. (29-30, Nov. 2013) [Chinese paper, 23,805 words]
  • William Ng (2013) “The Reception of S. Kierkegaard in the Chinese Academic Communities: An Intellectual History,” paper presented at the International Symposium on Søren Kierkegaard and Chinese Culture. (21-23 May, 2013) [English Paper].
  • William Ng (2013)“唐君毅的民主自由觀及其社群主義色彩”[Tang Junyi’s Understanding of Democracy and Liberalism and it’s Communitarian Characteristics], paper presented at the International Conference on Confucian Thought and the Construction of Contemporary Chinese Culture, hosted by the Shengzun University. [Chinese Paper].
  • William Ng (2012) “The Worldview in Confucian Proverbs: A Preliminary Reflection on S. Malan’s Selection of Confucian Proverbs from the Four Books” presented at the International Conference on Solomon Caesar Malan (1812-1894) at Wadham College, Oxford University, UK. (22-24, August 2012). Revised and under consideration for publication at the Monumenta Serica. [English Paper].
  • William Ng (2012)“Tang Chun-I’s idea of Democracy and Liberalism and its Communitarian Characteristics” [唐君毅先生的民主自由觀及其社群主義色彩], paper presented at the International Conference on Contemporary Confucianism: The International Vision of Confucianism” [當代儒學國際學術會議:儒學之國際展望] ( 26-28, September, 2012). [Chinese Paper].
  • William Ng (2012) . “宗教經驗與關係性的人文意涵” [Experience and Relationality: A Preliminary Reflection on the humanistic significance of Religious Experience] presented at the 輔仁大學、中國人民大學、香港浸會大學校際哲學論壇:中西哲學的人文意蘊學術研討會. (5-6 May, 2012) [Chinese Paper].
  • William Ng (2012) . “從聖三的關係性思維模式看今日香港課程的議題”[Interpreting Topics in the Hong Kong Today Curriculum from a Trinitarian Perspective] presented at香港浸會大學宗教及哲學系通識科及倫理學文學碩士課程及基督教通識教育資源中心主辦之「通識教育與基督化價值 -挑戰與整合」會議 [Conference on Liberal Education and Christian Value: Challenges and Integration]. (24 May, 2012)[Chinese Paper]
  • William Ng (2012) . “Representing the Sacred and the Profane: A Preliminary Reflection on the Spatial Design and Sculptures of the Chi Lin Complex.” Paper presented at the “Icons of Impermanence: Contemporary Buddhist Art” organized by The University of British Columbia, July 6-7, 2012.  [English Paper]
  • William Ng (2011) . “佛教的神聖空間—從依利亞德觀點談起”[Buddhist Sacred Space: A Reflection from M. Ellieade’s Perspective], paper presented at the 8th International Conference on Vajrayana Buddhism in Taiwan [二○一一年第八屆台灣密宗國際學術研討會] at the Conference Room at Yuyuan Garden Hotel in Taichung, Taiwan (21 August, 2011).  [Chinese paper]
  • William Ng (2011) . “Return from the Journeys to the West: A Knowledge Transfer Project on a Buddhist Site in Hong Kong” presented at “Beyond Academia – International KT Conference in Arts and Humanities” co-organized by Knowledge Transfer Office of Hong Kong Baptist University and Administration Committee Office of Culture and Science Park, RenDaShiji Technology Development CO., LTD of the Renmin University of China is held at Renmin University of China on 14 December, 2011. English Paper.
  • William Ng.(2010年4月),〈當代台灣漢傳佛教之創宗問題〉,發表於陜西師範大學主辦之《首屆中印密教國際學術研討會》,約24000字。[Chinese]
  • William Ng.(2009/12/12-12),〈跨越後現代的密乘〉,主題演講發表於世界佛教密乘研究學會與密教總會主辦,《第六屆佛教密乘國際研討會》。12 頁,約13,000字。 [Chinese]
  • William Ng.(2009/12/19-20),〈當代台灣人間佛教全球化論述的一個側面〉,發表於中央民族大學與香港中文大學主辦,《2009年人間佛教學術研討會的》。35頁,約25,000字。 [Chinese]
  • William Ng.(2009/10/5-6),〈信仰的衝突--從天聖令談到唐代違令喪葬及其宗教文化意涵〉,發表於國立台灣師範大學歷史學系主辦,《天聖令國際研討會》。25頁,約27,423字。 [Chinese]
  • William Ng.(2009/1/15-17),〈當代台灣佛教關於墮胎的觀點及爭議〉,發表於國立台灣大學哲學系主辦,《中國倫理哲學的當代研究國際研討會》。12 頁,約15000字。 [Chinese]
  • William Ng.(2009)〈東密歸華爭議:從王宏願之論爭談現代東亞佛教傳統內之顯密交鋒〉台灣中央研究院中國文哲研究所舉辦《跨文化視野下的東亞宗教傳統國際研討會》,會議日期:2009/01/15-1009/01/16. [Chinese]
  • William Ng, (2009) “Reflections on the Theoretical Foundation of Ven. Zhaohui’s Ethical System.” Paper presented at the International Conference on “Contemporary Philosophy of Religion: Eastern & Western Contexts.” 04 Feb., 2009-06 Feb., 2009. Sino-Christian Center, HKBU,[English]
  • William Ng.(2009)〈儒家美善觀及其當代相干性〉,發表於陜西師範大學與中國美學會主辦《儒家美學思想的現代詮釋國際研討會》,May,4, 2009-May, 5, 2009. [Chinese]
  • William Ng.(2009)〈法會儀式與意義〉,發表於馬來西亞Academic Conference on Study of Ritual . 修改後將收錄於馬來大學中文系蘇慶華教授主編《朵朵蓮生》(商務印書館,Forthcoming),會議時間: May, 8, 2009- May, 9, 2009.[Chinese]
  • William Ng.(2009)〈儒道意義治療觀〉, 四川大學主辦《災難與宗教:512文村地震周年祭學術研討會》, May 10, 2009- May, 12, 2009. [Chinese]
  • William Ng.(2009)〈框架與法鼓山的共識〉,發表於佛光大學& Harvard-Yenching Institute主辦《2009人間佛教及參與佛教的模式與發展國際學術研討會》,May 17, 2009- May21, 2009. [Chinese]
  • William Ng.(2008/6/5),〈中國人生哲學與生死的安頓〉,發表於香港浸會大學宗教及哲學系、中華基督教研究中心與應用倫理學研究中心合辦,《沉痛中的思考──哲學、宗教與四川大地震》。 [Chinese]
  • William Ng, (2008) “The Wisdom of Death in Modern Chinese Vajrayāna Buddhism: A Case Study of the Chin Yin Temple in Canada,” presented at the Seventh Israeli Conference for Asian Studies. May 21, 2008.
  • William Ng, (2008), “Mysticism in Modern Vajrayāna Buddhism in Taiwan”Presented at the “2008 International Conference on Twenty Years and More: Research into Minority Religions, New Religious Movements and 'the New Spirituality.” Organized by INFORM and CESNUR in association with ISORECEA, April 16-20, 2008. London School of Economics, Houghton Street, London. [English Paper]
  • William Ng.(2007/11/25-28),〈勞思光先生的比較哲學〉,發表於香港中文大學哲學系、華梵大學哲學系與香港中文大學崇基學院合辦,《哲學詮釋、文化批判與詩藝探索──勞思光教授八十大壽學術會議》。12 頁,約15000字。 [Chinese]
  • 吳有能(2007/9/12-13),〈光影中的聶小倩—接受視野下的互文性、身份認同與社會向度〉,發表於香港浸會大學中文系與宗教及哲學系主辦,《中國戲劇與宗教學術研討會》。18頁,約18000字。”[Chinese]
  • 吳有能(2007/8/24),〈中國書道藝術的內在主體性進路──以禪宗精神為中心〉,發表於北京大學主辦,《禪與藝術國際學術研討會》。18頁,約18000字。” [Chinese]
  • William Ng.(2007/6/24-28)〈牟宗三先生對儒家生死觀的詮釋〉,發表於武漢大學主辦第十五屆國際中國哲學大會。30頁,23349字。” [Chinese]
  • William Ng.(2006/11/11-17),〈從實存現象學談儒家人學精神-以唐君毅先生為中心〉,輔仁大學、南華大、東吳大學、中國哲學會與中華炎黃文化研究會合辦「中華文化與當代價值學術研討會」,18頁,12731字。(台北,台灣)[Chinese].
  • William Ng.(2006/10/18-21),〈淨土的詮釋與爭議-台灣人間佛教史的一個側面〉,香港中文大學文化及宗教研究系人間佛教研究中心、宗教與中國社會研究中心全辦「天國、淨土與人間國際研討會」,43頁,41579字。(香港,中國)[Chinese]
  • William Ng.(2006/10/13-14),〈公民社會與儒家倫理〉,國際儒學聯合會主辦「第二屆儒家倫理」,12頁,10205字。(河南,中國)[Chinese]
  • William Ng.(2006/1/12-14),〈當代港台新儒家對古典儒學命觀的詮釋〉,中央研究院中國文哲研究所主辦「理解、詮釋與儒家傳統國際研討會」,36頁,37705字。(台北,台灣)[Chinese]
  • William Ng.(2005/5/7),〈牟宗三先生生死觀初探〉,國立中央大學主辦「牟宗三先生與當代儒學學術研討會」,28頁,22000字(中壢,台灣)。[Chinese]
  • William Ng.(2005/5/7),〈中國書道藝術的禪宗精神〉,靜宜大學主辦「書畫藝文國際研討會暨聯展」,17頁,17494字。(台中,台灣)[Chinese]
  • Ng, Yau-nang William,(2004/11/22),"Remarks on Confucian Idea of Communication" presented at the Fifth Bishop Conference on Social Communication, pp.1-12. (Bali, Indonesia) [English]
  • William Ng.( 2004/11/13-14 ),〈中國哲學的特質〉,中華淵源文化協會主辦「儒家經典與思研討會」 [Chinese]
  • William Ng.( 2004/11/12 ),〈教師在職進修碩士學位班的問題與建議〉,國立交通大學教育研究所與師資培育中心主辦「知識經濟與教育研討會」。[Chinese]
  • William Ng.( 2003/12 ),〈唐君毅先生的人學及其當代相干性〉,天帝教宗教信仰與社會危機研討會。 [Chinese]
  • William Ng.( 2002/12/29 ),〈試談教師在職進修碩士學位班的問題與建議──以國文碩士學位進修專班為中心〉,國立花蓮師範學院社會教育系、鵝湖雜誌社暨東方人文基金會主辦儒學與教育研討會。 [Chinese]
  • William Ng.( 2002/12/12 ),〈野少女與小男人──性別研究視野下的我的野蠻女友〉,國立彰化師範大學文學院第一屆跨文化學術思想研討會。 [Chinese]
  • William Ng.( 2001/11/25 ),〈馮從吾工夫論及其在現代修養論中的意義〉,國立政治大學哲學系宋明理學中的關學研究學術研討會,(臺灣)。[Chinese]
  • William Ng.( 2001/10/13-14 ),〈唐君毅先生死亡哲學初探〉,南華大學第一屆生死學研討會,(臺灣)。[Chinese]
  • William Ng. (2001/03/10) ,〈美、色與人文片論:性電影的後現代閱讀〉,台中東海大學主辦美學與人文精神學術研討會,(臺灣)。[Chinese]
  • William Ng. (1999/09/23-27) 〈從多元文化的視點論新儒學的當代相干性──以唐君毅先生的判教觀為中心〉,上海大學主辦面向新世紀的華夏文明國際學術研討會,(中國)。 [Chinese]
  • William Ng. (1999/09) 〈馮從吾心性論初探〉,中國陝西省社會科學院等主辦張載關學與實學國際學術研討會,(中國:陝西)。 [Chinese]
  • William Ng. (1999/04/17) 〈宗教教育的理念與實際〉,國立政治大學宗教研究中心主辦「宗教課程與教育研討會」(台北:政治大學)。[Chinese]
  • William Yau-nang Ng, (1998), "Tang Junyi on Spirituality: its Foundation and Contemporary Relevance," presented at the International Conference on the West and Asian Values, (Toronto: July 31-Aug. 2, 1998).
  • William Ng. (1997/11/13-15) ,〈進路與視域──為勞思光先生的哲學進一解〉,中國人文學會主辦,「哲學、中國與世界文化--勞思光先生的學問與思想國際學術研討會」(台北:陽明山中國大飯店)。[Chinese]
  • William Ng. (1997/09) ,〈新儒家論新外王〉,新加坡同安會館第四屆國際學術研討會,(新加坡)。 [Chinese]
  • William Ng. (1997/08) ,〈現代儒家談現代化〉,韓國中國學會舉辦第十七次中國學國際學術大會,(漢城,韓國) [Chinese]
  • William Ng. (1997/06) ,〈唐君毅先生的愛情哲學初探〉,新加坡國立大學中文系漢學研究中心主辦儒學與世界文明國際學術會議,(新加坡)。將收入大會會議論文集。 [Chinese]
  • William Yau-nang Ng, (1997/02), "Tang Junyi's on Love," presented at the conference on Christian and Confucian understanding of love. ( Brock University , Canada ).
  • William Ng. (1996/12) ,〈唐君毅先生超越界的介述及反思-以《生命存在與心靈境界》為中心〉,第四屆當代新儒學會議【鵝湖雜誌社主辦】。 ( 台北,臺灣 ) [Chinese]
  • William Yau-nang Ng, (1996/10), "Comprehensiveness and Open-mindedness: reflections on Tang Juni's philosophical system," presented at the International Conference on Chinese Philosophy, Victoria College , University of Toronto . (Oct., 1996)
  • William Yau-nang Ng, (1996), "Old Wine and New Bottle: an exposition of Tang Junyi's philosophy of consciousness," presented at the APAC annual meeting. ( Edmonto , Canada ).
  • William Yau-nang Ng, (1995/08), "Tang Chun-i's Concept of Transcendence", presented at the 9th International Conference on Chinese Philosophy. ( Boston , U.S.A. ).

F. Public Lecture and TV

  • William Ng, (May 28-29, 2010), “Rethinking Anthropocentricism: A Buddhist Perspective”, paper presented at the Workshop on Buddhism and Environment hosted by the Center of Humanistic Buddhism, CUHK.
  • 吳有能主講(2010/4/24),〈故事新編:互文性與聊齋的當代再現〉,文學月會活動,地點:香港中央圖書館地下演講廳。[Chinese]
  • 吳有能主講(2010/4),〈從部派佛教到原始佛教〉,講於基督教哲學討論小組。[Chinese]
  • 吳有能主講(2009/8),〈華嚴學與全球化〉,發表於蘭州大學敦煌學研究所。[Chinese]
  • 吳有能主講(2009/11/17),為香港TVB電視節目「全民開講」座談貴賓,主題為香港喪葬問題。[Chinese]
  • 吳有能主講(2009/8),擔任亞洲電視西藏佛教節目採訪貴賓,主要介紹藏傳佛教,活佛制度等。[Chinese]
  • 吳有能(2009/5/2),〈心靈湯方──歡喜看人生〉講於彩雲村社區會堂禮堂 (九龍彩雲村星辰樓側) 。[Chinese]
  • William Ng (26/11/2008), “Chinese Wisdom of Transformation,” presented at Facing Change and Adversities: Positive Thinking and Employee Engagement, The Wing Lung Bank Building for Business Studies, Hong Kong Baptist University,
  • William Ng.(2008/6/5),〈中國人生哲學與生死的安頓〉,發表於香港浸會大學宗教及哲學系、中華基督教研究中心與應用倫理學研究中心合辦,《沉痛中的思考──哲學、宗教與四川大地震》。 [Chinese]
  • William Ng.( 2004/03/16 ),〈顛覆與滲透─側寫胭脂扣的愛情觀〉,明道管理學院九十二學年度第二學期明道講座明道大學通識教育中心講座,中華民國九十三年三月十六日伯苓大樓良知堂。頁 1-10 。
  • William Ng.( 2004/04/06 )〈芳魂不滅:從〈聶小倩〉到〈倩女幽魂〉──一個接受視野下的詮釋〉,林登昱教授主持明道管理學院九十二學年度第二學期明道講座。中華民國九十三年四月伯苓大樓良知堂。頁 1-22 。
  • William Ng.( 2004/05/04 ),《李碧華電影小說的書寫特色──從〈潘金蓮的前世今生〉談起》,林登昱教授主持明道管理學院九十二學年度第二學期明道講座。中華民國九十三年五月伯苓大樓良知堂。頁 1-10 。
  • William Ng.( 2004/04/26 ),〈太極到人心──明初理學轉型的一個側面〉,李威熊院長主持,逢甲大學文學院專題講演。
  • William Ng.( 2004/06/11 ),〈書與道──書法與人格修養〉,汪大永校長主持,明道大學通識中心通識與社區推廣研討會。
  • William Ng.( 2004/08 ),〈宗教上的生死觀〉,國立彰化師範大學科學教育研究所,。
  • William Ng.( 2004/08/11 ),〈儒學主體性及其當代相干性〉,建國科技大學通識中心讀書會。
  • William Ng.( 2004/11 ),〈性別教育的基本觀念〉、〈性騷擾的理論與防治實務〉。教育部中部辦公室主辦「性別教育研討會」(臺灣:西湖)。

 


Copyright 2005 Hong Kong Baptist University.
All Rights Reserved.